Charles Styron – The Boundless Universe of Presence

The point of View of Tibetan Buddhist psychology sees presence as a gateway to the virtual universe of The dharma doctrines. The key to a deepened therapeutic presence with clients and a greater clinical impact is to understand and cultivate mindfulness practices within this understanding. It is helpful to think about similar constructs. of There are stages to presence. It has a beginning. A middle. And an end. The Ground is primarily composed of of There are four types of qualities:

1. Kindness, gentleness and straightforwardness
2. Joy and discipline
3. Freedom from fear and hope
4. Unpredictability and inscrutability

The Ground alone, although vast, is not sufficient. It serves as a medium for personal communication in psychotherapy. This is where you find the path. The Through the content, path becomes operational of What is being communicated/taught?-In this instance, one aspect is important. of Psychotherapeutic process. Finally, the passage of Time is often a factor that can lead to forgetting a lot. of One remembers what they heard. Instead, one recalls how they felt at the time of Communication and how the other person seemed–the element of connection. This is the fruitional element of The presence of another is a kind of Transmission goes far beyond what is written or spoken.

Objectives

1. Discover how presence can be a gateway into the discipline of Mindfulness meditation is an all-encompassing practice.

Outline

1. From Tibetan Point of View, Presence Holographic view of The Dharma.
2. There is a Ground and a Path. And there is a Fruition.
   1. Ground:
      1. Kindness, gentleness, and simplicity
      2. Joy and discipline
      3. Freedom from fear and hope
      4. Unpredictability or inscrutability
   2. Path: What is being taught or communicated
   3. Fruition: This is the transmission of information beyond the written and spoken words.

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